In her essay “The Origin of the Family,” Kathleen Gough lists eight characteristics of male power in archaic and contemporary societies that I would like to use as a framework “men’s ability to deny women sexuality or to force it upon them; to command or exploit their labor to control their produce; to control or rob them of their children; to confine them physically and prevent their movement; to use them as objects in male transactions; to cramp their creativeness; or to withhold from them large areas of the society’s knowledge and cultural attainments.”(14) (Gough does not perceive these power-characteristics as specifically enforcing heterosexuality; only as producing sexual inequality ) Below, Gough’s words appear in italics; the elaboration of each of her categories, in brackets, is my own.
Characteristics of male power include the power of men:
1. to deny women [ourown] sexuality
[by means of clitoridectomy and infibulation; chastity belts; punishment, including death, for female adultery; punishment, including death, for lesbian sexuality; psychoanalytic denial of the clitoris; strictures against masturbation; denial of material and postmenopausal sensuality; unnecessary hysterectomy; pseudolesbian images in media and literature; closing of archives and destruction of documents relating to lesbian existence];
2. or to force it [male sexuality] upon them
by means of rape (including marital rape) and wife beating; father-daughter, brother-sister incest; the socialization of women to feel that male sexual “drive” amounts to a right,(15) idealization of heterosexual romance inart, literature, media, advertising, and so forth; child marriage; arranged marriage; prostitution; the harem; psychoanalytic doctrines of frigidity and vaginal orgasm; pornographic depictions of women responding pleasurably to sexual violence and humiliation (a subliminal message being that sadistic heterosexuality is more “normal” than sensuality between women)];
3. to command or exploit their labor to control their produce
[by means of the institutions of marriage and motherhood as unpaid production; the horizontal segregation of women in paid employment; the decoy of the upwardly mobile token woman; male control of abortion, contraception, and childbirth; enforced sterilization; pimping, female infanticide, which robs mothers of daughters and contributes to generalized devaluation of women];
4. to control or rob them of their children
[by means of father-right and “legal kidnapping”;(16) enforced sterilization; systematized infanticide; seizure of children from lesbian mothers by the courts, the malpractice of male obstetrics; use of the mother as “token torturer”(17) in genital mutilation or in binding the daughter’s feet (or mind) to fit her for marriage];
5. to confine them physically and prevent their movement
[by means of rape as terrorism, keeping women off the streets; purdah, foot-binding; atrophying of women’s athletic capabilities; haute couture, “feminine” dress codes; the veil; sexual harassment on the streets, horizontal segregation of women in employment; prescriptions for “full-time” mothering; enforced economic dependence of wives];
6. to use them as objects in male transactions
[use of women as “gifts,” bride-price; pimping; arranged marriage; use of women as entertainers to facilitate male deals, for example, wife-hostess, cocktail waitress required to dress for male sexual titillation, call girls, “bunnies,” geisha, kisaengprostitutes, secretaries];
7. to cramp their creativeness
[witch persecutions as campaigns against midwives and female healers and as pogrom against independent, “unassimilated” women;(18) definition of male pursuits as more valuable than female within any culture, so that cultural values become embodiment of male subjectivity, restriction of female self-fulfillment to marriage and motherhood, sexual exploitation of women by male artists and teachers; the social and economic disruption of women’s creative aspirations;(19) erasure of female tradition];(20) and
8. to withhold from them large areas of the society’s knowledge and cultural attainments
[by means of noneducation of females (60 percent of the world’s illiterates are women~; the “Great Silence” regarding women and particularly lesbian existence in history and culture;(21) sex-role stereotyping that deflects women from science, technology, and other “masculine” pursuits; male social/professional bonding that excludes women; discrimination against women in the professions]
These are some of the methods by which male power is manifested and maintained. Looking at the schema, what surely impresses itself is the fact that we are confronting not a simple maintenance of inequality and property possession, but a pervasive cluster of forces, ranging from physical brutality to control of consciousness, that suggests that an enormous potential counterforce is having to be restrained.
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